THE FIRST EPISTLE OF PAUL THE APOSTLE TO THE
Paul answers special questions about marriage among those called on missions—Paul extols self-discipline.
concerning the things whereof ye wrote unto me: aIt
is good for a man not to touch a woman.
, let every man have his own cwife
, and let every woman have her own husband.
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
ye not one the other, except it be
with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that bSatan ctempt
you not for your incontinency.
But I speak this by permission, and not of commandment.
For I would that all men were even as I myself. But every man hath his aproper bgift
of God, one after this manner, and another after that.
I say therefore to the unmarried and awidows
, It is good for them if they abide even as I.
if they cannot bcontain
, let them marry: for it is better to marry than to cburn
And unto the married I command, yet
not I, but the Lord, Let not the awife bdepart
But and if she depart, let her remain unmarried, or be areconciled
husband: and let not the husband bput
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
And the woman which hath an ahusband
that believeth not, and if he be pleased to dwell with her, let her not leave him.
For the unbelieving ahusband
by the wife, and the unbelieving wife is csanctified
by the husband: else were your children unclean; but now are they holy.
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases:
but God hath called us ato
For what knowest thou, O wife, whether thou shalt asave thy
husband? or how knowest thou, O man, whether thou shalt save thy
But as aGod
hath distributed to every man, as the Lord hath called every one, so let him walk. And so bordain
I in all churches.
Is any man called being circumcised? let him not abecome
uncircumcised. Is any called in uncircumcision? let him not be circumcised.
is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
Let every man abide in the same calling wherein he was called.
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
For he that is called in the Lord, being
a servant, is the Lord’s afreeman
: likewise also he that is called, being
free, is Christ’s bservant
Brethren, let every man, wherein he is called, therein abide with God.
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained amercy
of the Lord to be faithful.
I suppose therefore that this is good for the present adistress
, bI say,
that it is
good for a man so to be.
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
this I say, brethren, the time is
short: it remaineth, that both they that have wives be as though they had none;
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
And they that use this world, as not abusing it:
for the afashion
of this bworld
But I would have you without acarefulness
. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
But he that is married careth for the things that are of the world, how he may please his wife.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
Nevertheless, he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
then he that giveth her
in marriage doeth well; but he that giveth her
not in marriage doeth better.
is bound by the blaw
as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.