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THE SECOND BOOK OF NEPHI
CHAPTER 2
  11 For it must needs be, that there is an aopposition in all things. If not so, my first-born in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.

Footnotes
11a
Job 2: 10.
  10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive agood at the hand of God, and shall we not receive bevil? In all this did not Job csin with his lips.
Matt. 5: 45.
  45 That ye amay be the bchildren of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth crain on the just and on the unjust.
D&C 29: 39.
  39 And it must needs be that the adevil should btempt the children of men, or they could not be cagents unto themselves; for if they never should have dbitter they could not know the sweet—
D&C 122: 7 (5-9)
  7 And if thou shouldst be cast into the apit, or into the hands of murderers, and the sentence of death passed upon thee; if thou be cast into the bdeep; if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to chedge up the way; and above all, if the very jaws of dhell shall gape open the mouth wide after thee, know thou, my son, that all these things shall give thee eexperience, and shall be for thy good.
Moses 6: 55.
  55 And the Lord spake unto Adam, saying: Inasmuch as thy children are aconceived in sin, even so when they begin to grow up, bsin conceiveth in their hearts, and they taste the cbitter, that they may know to prize the good.