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THE SECOND BOOK OF NEPHI
CHAPTER 2
  8 Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, asave it be through the merits, and mercy, and grace of the Holy Messiah, who blayeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the cresurrection of the dead, being the first that should rise.

Footnotes
8a
2 Ne. 25: 20.
  20 And now, my brethren, I have spoken plainly that ye cannot err. And as the Lord God liveth that abrought Israel up out of the land of Egypt, and gave unto Moses power that he should bheal the nations after they had been bitten by the poisonous serpents, if they would cast their eyes unto the cserpent which he did raise up before them, and also gave him power that he should smite the drock and the water should come forth; yea, behold I say unto you, that as these things are etrue, and as the Lord God liveth, there is none other fname given under heaven save it be this Jesus Christ, of which I have spoken, whereby man can be saved.
2 Ne. 31: 21.
  21 And now, behold, my beloved brethren, this is the away; and there is bnone other way nor cname given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the ddoctrine of Christ, and the only and true doctrine of the eFather, and of the Son, and of the Holy Ghost, which is fone God, without end. Amen.
Mosiah 4: 8.
  8 And this is the means whereby salvation cometh. And there is anone other salvation save this which hath been spoken of; neither are there any conditions whereby man can be saved except the conditions which I have told you.
Mosiah 5: 8.
  8 And under this head ye are made afree, and there is bno other head whereby ye can be made free. There is no other cname given whereby salvation cometh; therefore, I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives.
Alma 21: 9.
  9 Now Aaron began to open the ascriptures unto them concerning the coming of Christ, and also concerning the resurrection of the dead, and that there could be bno redemption for mankind csave it were through the ddeath and sufferings of Christ, and the atonement of his blood.
Alma 38: 9.
  9 And now, my son, I have told you this that ye may learn wisdom, that ye may learn of me that there is ano other way or means whereby man can be saved, only in and through Christ. Behold, he is the life and the blight of the world. Behold, he is the word of truth and crighteousness.
b
c
1 Cor. 15: 20.
  20 But now is aChrist brisen from the dead, and become the cfirstfruits of them that slept.
Mosiah 13: 35.
  35 Yea, and have they not said also that he should bring to pass the aresurrection of the dead, and that he, himself, should be oppressed and afflicted?
Alma 7: 12.
  12 And he will take upon him adeath, that he may bloose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to csuccor his people according to their infirmities.
Alma 12: 25 (24-25)
  25 Now, if it had not been for the plan of redemption, which was laid from the foundation of the world, there could have been no aresurrection of the dead; but there was a plan of bredemption laid, which shall bring to pass the resurrection of the dead, of which has been spoken.
Alma 42: 23.
  23 But God ceaseth not to be God, and amercy claimeth the penitent, and mercy cometh because of the batonement; and the atonement bringeth to pass the cresurrection of the dead; and the dresurrection of the dead bringeth eback men into the presence of God; and thus they are restored into his presence, to be fjudged according to their works, according to the law and justice.