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  12 And he will take upon him adeath, that he may bloose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to csuccor his people according to their infirmities.

Ps. 116: 16 (15-16)
  16 O Lord, truly I am thy aservant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.
2 Ne. 2: 8.
  8 Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, asave it be through the merits, and mercy, and grace of the Holy Messiah, who blayeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the cresurrection of the dead, being the first that should rise.
Alma 12: 25 (24-25)
  25 Now, if it had not been for the plan of redemption, which was laid from the foundation of the world, there could have been no aresurrection of the dead; but there was a plan of bredemption laid, which shall bring to pass the resurrection of the dead, of which has been spoken.
Alma 42: 23.
  23 But God ceaseth not to be God, and amercy claimeth the penitent, and mercy cometh because of the batonement; and the atonement bringeth to pass the cresurrection of the dead; and the dresurrection of the dead bringeth eback men into the presence of God; and thus they are restored into his presence, to be fjudged according to their works, according to the law and justice.
Heb. 2: 18.
  18 For in that he himself hath suffered being atempted, he is able to bsuccour them that are tempted.
Heb. 4: 15.
  15 For we have not an high priest awhich cannot be touched with the feeling of our infirmities; but was in all points btempted like as we are, yet without csin.
D&C 62: 1.
  1 Behold, and hearken, O ye elders of my church, saith the Lord your God, even Jesus Christ, your aadvocate, who knoweth the weakness of man and how to bsuccor them who are ctempted.