DOCTRINE AND COVENANTS
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
Revelation given to Joseph Smith the Prophet, at Kirtland, Ohio, December 16, 1833. HC 1: 458–464. At this time the saints who had gathered in Missouri were suffering great persecution. Mobs had driven them from their homes in Jackson County, and some of them had tried to establish themselves in Van Buren County, but persecution followed them. The main body of the saints was at that time in Clay County, Missouri. Threats of death against individuals of the Church were many. The people had lost household furniture, clothing, livestock, and other personal property, and many of their crops had been destroyed.
, The saints are chastened and afflicted because of their transgressions; 9–15
, The Lord’s indignation shall fall upon the nations, but his people will be gathered and comforted; 16–21
, Zion and her stakes shall be established; 22–31
, The nature of life during the Millennium is set forth; 32–42
, The saints shall be blessed and rewarded then; 43–62
, Parable of the nobleman and the olive trees signifying the troubles and eventual redemption of Zion; 63–75
, The saints are to continue their gathering together; 76–80
, The Lord established the Constitution of the United States; 81–101
, The saints are to importune for the redress of grievances, according to the parable of the woman and the unjust judge.
I say unto you, concerning your brethren who have been afflicted, and apersecuted
, and bcast
out from the land of their inheritance—
I, the Lord, have suffered the aaffliction
to come upon them, wherewith they have been afflicted, in consequence of their btransgressions
Yet I will own them, and they shall be amine
in that day when I shall come to make up my jewels.
Therefore, they must needs be achastened
and tried, even as bAbraham
, who was commanded to offer up his only son.
For all those who will not aendure
chastening, but bdeny
me, cannot be sanctified.
Behold, I say unto you, there were jarrings, and acontentions
, and benvyings
, and cstrifes
, and dlustful
and covetous desires among them; therefore by these things they polluted their inheritances.
They were slow to ahearken
unto the voice of the Lord their God; therefore, the Lord their God is slow to hearken unto their prayers, to answer them in the day of their trouble.
In the day of their peace they esteemed lightly my counsel; but, in the day of their atrouble
, of necessity they bfeel
Verily I say unto you, notwithstanding their sins, my bowels are filled with acompassion
towards them. I will not utterly bcast
them off; and in the day of cwrath
I will remember mercy.
I have sworn, and the decree hath gone forth by a former commandment which I have given unto you, that I would let fall the asword
of mine indignation in behalf of my people; and even as I have said, it shall come to pass.
Mine indignation is soon to be poured out without measure upon all nations; and this will I do when the cup of their iniquity is afull
And in that day all who are found upon the awatch
-tower, or in other words, all mine Israel, shall be saved.
And they that have been scattered shall be agathered
And all they who have amourned
shall be comforted.
And all they who have given their alives
for my name shall be crowned.
Therefore, let your hearts be comforted concerning Zion; for all flesh is in mine ahands
; be still and bknow
that I am God.
shall not be moved out of her place, notwithstanding her children are scattered.
They that remain, and are pure in heart, shall return, and come to their ainheritances
, they and their children, with bsongs
of everlasting joy, to cbuild
up the waste places of Zion—
And all these things that the prophets might be fulfilled.
And, behold, there is none other aplace
appointed than that which I have appointed; neither shall there be any other place appointed than that which I have appointed, for the work of the gathering of my saints—
Until the day cometh when there is found no more room for them; and then I have other places which I will appoint unto them, and they shall be called astakes
, for the curtains or the strength of Zion.
Behold, it is my will, that all they who call on my name, and worship me according to mine everlasting gospel, should agather
together, and bstand
in holy places;
for the revelation which is to come, when the bveil
of the covering of my temple, in my tabernacle, which hideth the earth, shall be taken off, and all flesh shall csee
And every acorruptible
thing, both of man, or of the beasts of the field, or of the fowls of the heavens, or of the fish of the sea, that dwells upon all the face of the earth, shall be bconsumed
And also that of element shall amelt
with fervent heat; and all things shall become bnew
, that my knowledge and cglory
may dwell upon all the dearth
And in that day the enmity of man, and the aenmity
of beasts, yea, the benmity
of all flesh, shall cease from before my face.
And in that day awhatsoever
any man shall ask, it shall be given unto him.
And in that day aSatan
shall not have power to tempt any man.
And there shall be no asorrow
because there is no death.
In that day an ainfant
shall not die until he is old; and his life shall be as the age of a tree;
And when he dies he shall not sleep, that is to say in the earth, but shall be achanged
in the twinkling of an eye, and shall be bcaught
up, and his rest shall be glorious.
Yea, verily I say unto you, in that aday
when the Lord shall come, he shall breveal
Things which have passed, and ahidden
things which no man knew, things of the bearth
, by which it was made, and the purpose and the end thereof—
Things most precious, things that are above, and things that are beneath, things that are in the earth, and upon the earth, and in heaven.
And all they who suffer apersecution
for my name, and endure in faith, though they are called to lay down their lives for my bsake
yet shall they partake of all this glory.
not even unto death; for in this world your joy is not full, but in me your bjoy
Therefore, care not for the body, neither the life of the body; but care for the asoul
, and for the life of the soul.
the face of the Lord always, that in bpatience
ye may possess your souls, and ye shall have eternal life.
When men are called unto mine aeverlasting
gospel, and covenant with an everlasting covenant, they are accounted as the bsalt
of the earth and the savor of men;
They are called to be the savor of men; therefore, if that asalt
of the earth lose its savor, behold, it is thenceforth good for nothing only to be cast out and trodden under the feet of men.
Behold, here is wisdom concerning the children of Zion, even many, but not all; they were found transgressors, therefore they must needs be achastened
He that aexalteth
himself shall be abased, and he that babaseth
himself shall be exalted.
And now, I will show unto you a parable, that you may know my will concerning the aredemption
A certain anobleman
had a spot of land, very choice; and he said unto his servants: Go ye unto my bvineyard
, even upon this very choice piece of land, and plant twelve olive-trees;
And set awatchmen
round about them, and build a tower, that one may overlook the land round about, to be a watchman upon the tower, that mine olive-trees may not be broken down when the enemy shall come to spoil and take upon themselves the fruit of my vineyard.
Now, the servants of the nobleman went and did as their lord commanded them, and planted the olive-trees, and built a hedge round about, and set watchmen, and began to build a tower.
And while they were yet laying the foundation thereof, they began to say among themselves: And what need hath my lord of this tower?
And consulted for a long time, saying among themselves: What need hath my lord of this tower, seeing this is a time of peace?
Might not this money be given to the exchangers? For there is no need of these things.
And while they were at variance one with another they became very aslothful
, and they hearkened not unto the commandments of their lord.
And the enemy came by night, and broke down the ahedge
; and the servants of the nobleman arose and were affrighted, and fled; and the enemy destroyed their works, and broke down the olive-trees.
Now, behold, the nobleman, the lord of the avineyard
, called upon his servants, and said unto them, Why! what is the cause of this great evil?
Ought ye not to have done even as I commanded you, and—after ye had planted the vineyard, and built the hedge round about, and set watchmen upon the walls thereof—built the tower also, and set a awatchman
upon the tower, and watched for my vineyard, and not have fallen asleep, lest the enemy should come upon you?
And behold, the watchman upon the tower would have seen the enemy while he was yet afar off; and then ye could have made ready and kept the enemy from breaking down the hedge thereof, and saved my vineyard from the hands of the destroyer.
And the lord of the vineyard said unto one of his aservants
: Go and gather together the residue of my servants, and take ball
the strength of mine house, which are my warriors, my young men, and they that are of middle age also among all my servants, who are the strength of mine house, save those only whom I have appointed to tarry;
And go ye straightway unto the land of my vineyard, and redeem my vineyard; for it is mine; I have bought it with money.
Therefore, get ye straightway unto my land; break down the awalls
of mine enemies; throw down their tower, and scatter their watchmen.
And inasmuch as they gather together against you, aavenge
me of mine enemies, that by and by I may come with the residue of mine house and possess the land.
And the servant said unto his lord: When shall these things be?
And he said unto his servant: When I will; go ye straightway, and do all things whatsoever I have commanded you;
And this shall be my seal and ablessing
upon you—a faithful and bwise
steward in the midst of mine house, a cruler
in my kingdom.
And his servant went straightway, and did all things whatsoever his lord commanded him; and aafter
many days all things were fulfilled.
Again, verily I say unto you, I will show unto you wisdom in me concerning all the churches, inasmuch as they are awilling
to be guided in a right and proper way for their salvation—
That the work of the agathering
together of my saints may continue, that I may build them up unto my name upon bholy
places; for the time of charvest
is come, and my word must needs be dfulfilled
Therefore, I must gather together my people, according to the parable of the wheat and the atares
, that the wheat may be secured in the garners to possess eternal life, and be crowned with celestial bglory
, when I shall come in the kingdom of my Father to reward every man according as his work shall be;
While the atares
shall be bound in bundles, and their bands made strong, that they may be bburned
with unquenchable fire.
Therefore, a commandment I give unto all the churches, that they shall continue to gather together unto the places which I have appointed.
Nevertheless, as I have said unto you in a former commandment, let not your agathering
be in haste, nor by flight; but let all things be prepared before you.
And in order that all things be prepared before you, observe the commandment which I have given concerning these things—
Which saith, or teacheth, to apurchase
all the lands with money, which can be purchased for money, in the region round about the land which I have appointed to be the land of Zion, for the beginning of the gathering of my saints;
All the land which can be purchased in Jackson county, and the counties round about, and leave the residue in mine hand.
Now, verily I say unto you, let all the churches gather together all their moneys; let these things be done in their time, but not in ahaste
; and observe to have all things prepared before you.
And let honorable men be appointed, even awise
men, and send them to purchase these lands.
And the churches in the aeastern
countries, when they are built up, if they will hearken unto this counsel they may buy lands and gather together upon them; and in this way they may establish Zion.
There is even now already in store sufficient, yea, even an abundance, to redeem Zion, and establish her waste places, no more to be thrown down, were the churches, who call themselves after my name, awilling
to hearken to my voice.
And again I say unto you, those who have been scattered by their enemies, it is my will that they should continue to importune for redress, and redemption, by the hands of those who are placed as rulers and are in authority over you—
According to the laws and aconstitution
of the people, which I have suffered to be established, and should be maintained for the brights
and protection of all flesh, according to just and holy principles;
That every man may act in doctrine and principle pertaining to futurity, according to the moral aagency
which I have given unto him, that every man may be baccountable
for his own sins in the day of cjudgment
Therefore, it is not right that any man should be in abondage
one to another.
And for this purpose have I established the aConstitution
of this land, by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the bshedding
Now, unto what shall I liken the children of Zion? I will liken them unto the aparable
of the woman and the unjust judge, for men ought always to bpray
and not to faint, which saith—
There was in a city a judge which feared not God, neither regarded man.
And there was a widow in that city, and she came unto him, saying: Avenge me of mine adversary.
And he would not for a while, but afterward he said within himself: Though I fear not God, nor regard man, yet because this widow troubleth me I will avenge her, lest by her continual coming she weary me.
Thus will I liken the children of Zion.
Let them importune at the afeet
of the judge;
And if he heed them not, let them importune at the feet of the governor;
And if the governor heed them not, let them importune at the feet of the president;
And if the president heed them not, then will the Lord arise and come forth out of his ahiding
place, and in his fury vex the nation;
And in his hot displeasure, and in his fierce anger, in his time, will cut off those wicked, unfaithful, and aunjust bstewards
, and appoint them their portion among chypocrites
, and dunbelievers
Even in outer darkness, where there is aweeping
, and wailing, and gnashing of teeth.
Pray ye, therefore, that their ears may be opened unto your cries, that I may be amerciful
unto them, that these things may not come upon them.
What I have said unto you must needs be, that all men may be left without aexcuse
That wise men and rulers may hear and know that which they have never aconsidered
That I may proceed to bring to pass my act, my astrange
act, and perform my work, my strange work, that men may bdiscern
between the righteous and the wicked, saith your God.
And again, I say unto you, it is contrary to my commandment and my will that my servant Sidney Gilbert should sell my astorehouse
, which I have appointed unto my people, into the hands of mine enemies.
Let not that which I have appointed be polluted by mine enemies, by the consent of those who acall
themselves after my name;
For this is a very sore and grievous sin against me, and against my people, in consequence of those things which I have decreed and which are soon to befall the nations.
Therefore, it is my will that my people should claim, and hold claim upon that which I have appointed unto them, though they should not be permitted to dwell thereon.
Nevertheless, I do not say they shall not dwell thereon; for inasmuch as they bring forth fruit and works meet for my kingdom they ashall
They shall build, and another shall not ainherit
it; they shall plant vineyards, and they shall eat the fruit thereof. Even so. Amen.