THE EPISTLE OF PAUL THE APOSTLE TO THE
God gave the gospel to Abraham—Mosaic law added because of transgressions—The law was a schoolmaster to bring Israel to Christ—The saints are children of God by faith—All who are of the faith, and baptized into Christ, become Abraham’s seed.
Galatians, who hath abewitched
you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
This only would I learn of you, Received ye the Spirit by the works of the alaw
, or by the bhearing
Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Have ye suffered so many things in vain? if it be yet in vain.
He therefore that aministereth
to you the Spirit, and worketh miracles among you, doeth he it
by the works of the law, or by the hearing of faith?
Even as Abraham believed God, and it was accounted to him for arighteousness
Know ye therefore that they which are of faith, the same are the achildren
And the scripture, foreseeing that God would justify the aheathen
through faith, preached before the bgospel
unto Abraham, saying,
In thee shall all cnations
So then they which be of faith are ablessed
with faithful Abraham.
For as many as are of the works of the law are under the curse: for it is written, aCursed is
every one that continueth not in all things which are written in the book of the law to do them.
But that no man is justified by the law in the sight of God, it is
evident: for, The just shall live by afaith
And the law is not of faith: but, The man that doeth them shall live in them.
Christ hath aredeemed
us from the bcurse
of the claw
, being made a curse for us: for it is written, dCursed is
every one that hangeth on a tree:
That the ablessing
of Abraham might come on the Gentiles through bJesus
Christ; that we might receive the cpromise
of the Spirit through faith.
Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Now to aAbraham
and his seed were the bpromises
made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
And this I say, that
the covenant, that was confirmed before of God in Christ, the law, which was afour
hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
For if the ainheritance be
of the law, it is
no more of promise: but God gave it
to Abraham by promise.
the law? It was badded
because of transgressions, till the seed should come to whom the promise was made; and it was
ordained by angels in the hand of a mediator.
Now a mediator is not a mediator of one, but God is one.
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
But the scripture hath concluded all under asin
, that the promise by faith of Jesus Christ might be given to them that believe.
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
But after that faith is come, we are no longer under a schoolmaster.
For ye are all the achildren
of God by bfaith
in Christ Jesus.
For as many of you as have been abaptized
into Christ have put on Christ.
There is neither Jew nor aGreek
, there is neither bond nor free, there is neither male nor female: for ye are all bone
in Christ Jesus.
And if ye be
Christ’s, then are ye aAbraham
, and cheirs
according to the promise.