THE BOOK OF JACOB
THE BROTHER OF NEPHI
All the prophets worshipped the Father in the name of Christ—Abraham’s offering of Isaac was in similitude of God and his Only Begotten—Men should reconcile themselves to God through the atonement—The Jews shall reject the foundation stone. Between 544 and 421 B.C.
behold, it came to pass that I, Jacob, having ministered much unto my people in word, (and I cannot write but a alittle
of my words, because of the bdifficulty
of engraving our words upon plates) and we know that the things which we write upon plates must remain;
But whatsoever things we write upon anything save it be upon aplates
must perish and vanish away; but we can write a few words upon plates, which will give our children, and also our beloved brethren, a small degree of knowledge concerning us, or concerning their fathers—
Now in this thing we do rejoice; and we labor diligently to engraven these words upon plates, hoping that our beloved brethren and our children will receive them with thankful hearts, and look upon them that they may learn with joy and not with sorrow, neither with contempt, concerning their first aparents
For, for this intent have we written these things, that they may know that we aknew
of Christ, and we had a hope of his bglory
many hundred years before his coming; and not only we ourselves had a hope of his glory, but also all the holy cprophets
which were before us.
Behold, they believed in Christ and aworshiped
the Father in his name, and also we worship the Father in his bname
. And for this intent we ckeep
of Moses, it epointing
our souls to him; and for this cause it is sanctified unto us for righteousness, even as it was accounted unto Abraham in the wilderness to be obedient unto the commands of God in offering up his son Isaac, which is a fsimilitude
of God and his gOnly
Wherefore, we search the prophets, and we have many revelations and the spirit of aprophecy
; and having all these bwitnesses
we obtain a hope, and our faith becometh unshaken, insomuch that we truly can ccommand
in the dname
of Jesus and the very trees obey us, or the mountains, or the waves of the sea.
Nevertheless, the Lord God showeth us our aweakness
that we may know that it is by his bgrace
, and his great condescensions unto the children of men, that we have power to do these things.
Behold, great and marvelous are the aworks
of the Lord. How bunsearchable
are the depths of the cmysteries
of him; and it is impossible that man should find out all his ways. And no man dknoweth
of his eways
save it be revealed unto him; wherefore, brethren, despise not the frevelations
For behold, by the power of his aword bman
came upon the face of the earth, which earth was ccreated
by the power of his word. Wherefore, if God being able to speak and the world was, and to speak and man was created, O then, why not able to command the dearth
, or the workmanship of his hands upon the face of it, according to his will and pleasure?
Wherefore, brethren, seek not to acounsel
the Lord, but to take counsel from his hand. For behold, ye yourselves know that he counseleth in bwisdom
, and in justice, and in great mercy, over all his works.
Wherefore, beloved brethren, be areconciled
unto him through the batonement
of Christ, his cOnly
Begotten Son, and ye may obtain a dresurrection
, according to the epower
of the resurrection which is in Christ, and be presented as the ffirst
-fruits of Christ unto God, having faith, and obtained a good hope of glory in him before he manifesteth himself in the flesh.
And now, beloved, marvel not that I tell you these things; for why not aspeak
of the atonement of Christ, and attain to a perfect knowledge of him, as to attain to the knowledge of a resurrection and the world to come?
Behold, my brethren, he that prophesieth, let him prophesy to the understanding of men; for the aSpirit
speaketh the btruth
and lieth not. Wherefore, it speaketh of things as they really care
, and of things as they really will be; wherefore, these things are manifested unto us dplainly
, for the salvation of our souls. But behold, we are not witnesses alone in these things; for God also espake
them unto prophets of old.
But behold, the Jews were a astiffnecked
people; and they bdespised
the words of cplainness
, and dkilled
the prophets, and sought for things that they could not understand. Wherefore, because of their eblindness
, which fblindness
came by looking beyond the gmark
, they must needs fall; for God hath taken away his plainness from them, and delivered unto them many things which they hcannot
understand, because they desired it. And because they desired it God hath done it, that they may istumble
And now I, Jacob, am led on by the Spirit unto prophesying; for I perceive by the workings of the Spirit which is in me, that by the astumbling
of the bJews
they will creject
upon which they might build and have safe foundation.
But behold, according to the scriptures, this astone
shall become the great, and the last, and the only sure bfoundation
, upon which the Jews can build.
And now, my beloved, how is it possible that these, after having rejected the sure foundation, can aever
build upon it, that it may become the head of their corner?
Behold, my beloved brethren, I will unfold this mystery unto you; if I do not, by any means, get shaken from my firmness in the Spirit, and stumble because of my over anxiety for you.