THE GOSPEL ACCORDING TO
Jesus proclaims himself Lord of the Sabbath and heals thereon—He is accused of casting out devils by Beelzebub—He speaks of blasphemy against the Holy Ghost, and says an evil and adulterous generation seeks signs.
that time Jesus went on the asabbath
day through the bcorn
; and his disciples were an hungred, and began to pluck the cears
of corn, and to eat.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
But he said unto them, Have ye not aread
did, when he was an hungred, and they that were with him;
How he entered into the house of God, and did eat the ashewbread
, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Or have ye not read in the law, how that on the asabbath
days the priests in the temple profane the sabbath, and are blameless?
But I say unto you, That in this place is one
greater than the atemple
But if ye had known what this
meaneth, I will have amercy
, and not sacrifice, ye would not have condemned the guiltless.
For the Son of man is Lord even of the asabbath
And when he was departed thence, he went into their synagogue:
¶ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
¶ Then the Pharisees went out, and held a council against him, how they might destroy him.
Jesus knew it,
he withdrew himself from thence: and great multitudes followed him, and he healed them all;
And charged them that they should not make him known:
That it might be fulfilled which was spoken by aEsaias
the prophet, saying.
Behold my aservant
, whom I have bchosen
; my cbeloved
, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
He shall not strive, nor acry
; neither shall any man hear his voice in the streets.
A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth ajudgment
¶ Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
And all the people were amazed, and said, Is not this the son of aDavid
But when the Pharisees heard it,
they said, This fellow
doth not cast out devils, but by aBeelzebub
the prince of the devils.
And Jesus knew their athoughts
, and said unto them, Every bkingdom
divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
And if aSatan
cast out Satan, he is divided against himself; how shall then his kingdom stand?
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
But if I cast out adevils
by the bSpirit
of God, then the kingdom of God is come unto cyou
Or else how can one enter into a strong man’s house, and aspoil
his goods, except he first bind the strong man? and then he will spoil his house.
He that is not with me is against me; and he that gathereth not awith
me scattereth abroad.
¶ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven aunto
men: but the bblasphemy against
Ghost shall cnot
be forgiven unto men.
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be aforgiven
him, neither in this world, neither in the world
Either make the tree good, and his afruit
good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his bfruit
of vipers, how can ye, being evil, bspeak
good things? for out of the abundance of the heart the mouth speaketh.
A good man out of the good atreasure
of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth bevil
For by thy awords
thou shalt be justified, and by thy words thou shalt be condemned.
¶ Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a asign
But he answered and said unto them, An evil and adulterous generation seeketh after a asign
; and there shall no sign be given to it, but the sign of the prophet Jonas:
For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be athree
days and three nights in the heart of the earth.
The men of aNineveh
shall rise in judgment with this generation, and shall condemn it: because they brepented
at the preaching of Jonas; and, behold, a greater than Jonas is
of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is
spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
Then goeth ahe
, and taketh with himself seven other bspirits
more wicked than himself, and they enter in and dwell there: and the last cstate
of that man is dworse
than the first. Even so shall it be also unto this wicked generation.
¶ While he yet talked to the people, behold, his
mother and his abrethren
, desiring to speak with him.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
And he stretched forth his hand toward his disciples, and said, Behold my amother
and my brethren!
For whosoever shall do the awill
of my Father which is in heaven, the same is my bbrother
, and sister, and mother.