THE EPISTLE OF PAUL THE APOSTLE TO THE
God shall render to every man according to his deeds—Both Jews and Gentiles judged by gospel laws.
thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou ajudgest
another, thou condemnest thyself; for thou that judgest doest the same things.
But we aare
sure that the bjudgment
of God is according to truth against them which commit such things.
And thinkest thou this, O man, that ajudgest
them which do such things, and doest the same, that thou shalt escape the bjudgment
Or despisest thou the ariches
of his bgoodness
and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
But glory, honour, and apeace
, to every man that bworketh
good, to the Jew first, and also to the cGentile
For as many as have sinned without alaw
shall also perish without law: and as many as have sinned in the law shall be judged by the law;
(For not the hearers of the law are
just before God, but the adoers
of the law shall be bjustified
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
shew the work of the blaw
written in their hearts, their cconscience
also bearing dwitness
, and their
thoughts the mean while accusing or else excusing one another;)
In the day when God shall ajudge
the secrets of men by Jesus Christ according to my bgospel
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
An instructor of the foolish, a teacher of babes, which hast the aform
of knowledge and of the truth in the law.
Thou therefore which teachest another, ateachest
thou not thyself? thou that bpreachest
a man should not csteal
, dost thou steal?
Thou that sayest a man should not commit aadultery
, dost thou commit adultery? thou that abhorrest idols, dost thou bcommit csacrilege
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
For the name of God is ablasphemed
among the Gentiles through you, as it is written.
verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
But he is
a Jew, which is one inwardly; and acircumcision is that
of the heart, in the bspirit
not in the letter; whose praise is
not of men, but of God.