THE EPISTLE OF PAUL THE APOSTLE TO THE
Man is justified through the blood of Christ—Adam fell, and Christ atoned that man might be saved.
By whom also we have access by afaith
into this grace wherein we stand, and rejoice in hope of the glory of God.
And patience, experience; and experience, hope:
maketh not ashamed; because the blove
of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
For when we were yet without astrength
, in due time Christ died for the ungodly.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
But God commendeth his love toward us, in that, while we were yet asinners
died for us.
Much more then, being now ajustified
by his bblood
, we shall be saved from wrath through him.
For if, when we were enemies, we were areconciled
to God by the bdeath
of his Son, much more, being reconciled, we shall be saved by his life.
And not only so,
but we also joy in God through our Lord Jesus Christ, by whom we have now received the aatonement
Wherefore, as by one man asin
entered into the world, and bdeath
by sin; and so cdeath
passed upon all men, for that all have dsinned
(For until the law sin was in the world: but asin
is not imputed when there is no blaw
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s atransgression
, who is the bfigure
of him that was to come.
But not as the offence, so also is
the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is
man, Jesus Christ, hath abounded unto many.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
For if by one man’s offence death reigned by one; much more they which receive abundance of agrace
and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Therefore as by the offence of one judgment came
upon all men to condemnation; even so by the arighteousness
of one the free gift came
upon all men unto bjustification
For as by one man’s adisobedience
many were made sinners, so by the bobedience
of one shall many be made righteous.
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
That as sin hath reigned unto death, even so might grace reign through arighteousness
life by Jesus Christ our Lord.